Villains and Redemption

Because when you find yourself the villain in the story you have written
It’s plain to see
That sometimes the best intentions are in need of redemption
Would you agree?
If so please show me

I gave up on photography to a certain extent when I left California (circa 1995). It seemed “hollow” to me, without real value in its truest sense. Getting involved with people and taking pictures of them for the preceding years hurt me in profound ways. In retrospect, I think its because I unconsciously felt complicit in the suicide attempt of a close friend. I had documented his life, and when he failed at suicide he called me up to document that too. The resulting photographs are powerful, yes, but at what cost? His life began an even more severe downward spiral just after that and I had to walk away. It wasn’t the only reason I left California, or even the main one, but it was a central event that pointed me away from everything I had ever known for thirty-plus years.

I never expected photography to be one of the casualties. In fact, after surviving another even more crushing failure to communicate my first move was to start taking pictures again and get a job in a photo lab. The attempt to suture up the wounds failed, miserably. I couldn’t play the thief any longer, because I had seen the cost of deluding oneself into believing that work as a documentarian was somehow “valuable.” I’m still working on that. You have to feel like what you do has value before you can commit yourself to it.

I suppose that’s how I came to study rhetoric/communications in the years that followed. Most turning points in my life resulted from a failure to communicate or understand the messages being sent to me.

Any photographer worth his salt is a kind of thief, for no matter what angle you consider it from, any photograph is a kind of theft. You must shoot without thinking, because the unforeseen will never present itself again. From the exposure of his first films, Cartier-Bresson was immediately aware that he was committing an act of violence as soon as he incorporated human beings and not just nature or the inanimate world of objects. What would a passer-by think if the photographer pointed his Leica at him? You could be as discreet, as rapid and charming as you liked, but this aggressive cyclops eye would strip the subject naked in his most intimate moments.

Pierre Assouline, Henri Cartier-Bresson: A Biography (2005), p. 72

In Assouline’s story, Cartier Bresson is aware of the violence his photography visits upon its subjects. But he justifies it by intimating that to see people “naked” is something of value. I’m not so sure. It’s part of what I’m struggling with right now. Perhaps the line between erotic voyeurism and an addiction to pornography is not as sharp as aesthetes would insist.